Wednesday, November 10, 2010

Five Hundred Twenty / 20090904.10D.52740 / SMLphoto © 2009 See-ming Lee | more info (via: Wylio)
Quietly...or not so quietly...I've written over 520 posts.

This beats my previous blog record by about 500.

Maybe I'll stick with this thing.

Tuesday, November 9, 2010

This infographic estimates their demise by country.

Cryin' Jesusphoto © 2006 the_anti_paul | more info (via: Wylio)
Yes, last week, on Wednesday, I canceled Jesus...or at least rescheduled him.  By that, I mean I canceled Bible Study.  It wasn't really an easy decision.  I'm one who has church when the weather's bad.  I go to Bible Study when the big football game is one.  And I cringe when pastors change their worship schedules for Superbowl Sunday.  But, Wednesday, I canceled Jesus for my own schedule.

And I feel guilty about it.

But, as 6:30 approached at rehearsal for "Once Upon A Mattress" and one of my musical numbers was coming up...I kept looking at the clock and my watch and back again, trying to see how long I could stay around.

Really we didn't start Bible Study until about 6:45, so perhaps I could stay at rehearsal until just about then?

The weather was bad (a little bad) so maybe the folks driving back from Anchorage would have trouble getting there?

Maybe I'd bust my tail to get there and no one would be there?

The play was in just two weeks.  It was going to be hard to miss out on that rehearsal time.

The director is a Christian and she knew I had Bible Study but you could see on her face that it was going to be a burden for me to miss over half of rehearsal that night.

So, I told her "I canceled Jesus."

We'll put Bible Study on hiatus until after Thanksgiving.   I feel bad about it.

I like Bible Study.   I appreciate it.  And I need it.

But we can't put the play on hiatus.

I hope Jesus understands.

Monday, November 8, 2010

World's Columbian Exposition: Ferris Wheel, Chicago, United States, 1893.photo © 1893 Brooklyn Museum | more info(via: Wylio)
"Christians should put survival of the planet ahead of national security...Here is the mystery of our global responsibility: that we are in communion with Christ- and we are in communion with all people...The fact that the people of Nicaragua, Guatemala, El Salvador, Russia, Afghanistan, and Ethiopia are our brothers and sisters is not obvious. People kill each other by the thousands and do not see themselves as brothers and sisters. If we want to be real peace-makers, national security cannot be our primary concern. Our primary concern should be survival of humanity, the survival of the planet, and the health of all people. Whether we are Russians, Iraqis, Ethiopians, or North Americans, we belong to the same human family that God loves. And we have to start taking some risks- not just individually, but risks of a more global quality, risks to let other people develop their own independence, risks to share our wealth with others and invite refugees to our country, risks to offer sanctuary- because we are people of God"

This is from "The Road to Peace" and is quoted by Paul Martin on his blog, Turbulent Cleric.
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The Light in the Crossphoto © 2008 Marguerite | more info(via: Wylio)
I have been, over the last several years, in a constant effort to try to define myself for others.  And this is not because I feel a need to be pigeonholed as a liberal or conservative or whatever, but because I think self-definition can be a tool to be in dialogue with others.

And it's a struggle.

For instance, while I do adhere to the traditional United Methodist understanding that "homosexuality is incompatible with Christian teaching" I've always felt uncomfortable with a lot of the antihomosexual dialogue coming from "the church" and am greatly aware that I have sin in my own life that is "incompatible with Christian teaching" as well.  I've never felt like I could fully stand in judgment against homosexual practice because of my own need of redemption.  Furthermore, I have some libertarian tendencies when it comes to government and, therefore, I take issue with the government enforcing "moral" issues.  Well, this perspective has meant that many would have thought me too "liberal" in the midwestern Bible Belt of Indiana, but perhaps too "conservative" among some of my peers in Alaska.  Furthermore, I really want to be able to listen and talk to those who disagree strongly with me and want to be open to persuasion.  I don't claim I have all of the answers here.
Well, that's just one issue that I like to think I don't really fall into some of the traditional "camps." 

Biblical interpretation is another one.  I believe that all of scripture is "inspired" by God -- the good, the bad, and the ugly--the easy stuff and the hard stuff.  Therefore I want to take seriously all of Jesus' words about reaching out to the poor and the outcast, those outside of the traditional confines of the church.  Now, if one looks at my life, it's right to question whether or not I'm doing much to reach those "outside of the traditional confines of the church" but I hope that in some of my actions, and definitely in my preaching, this comes through.  Well, when you talk about the poor and the outcast it kind of thrusts you into the "liberal camp" in today's world.  I know there are a good many conservative Christian folks doing great work with poverty and world issues.  I celebrate that and I celebrate that they can do so and never bend from their "conservative credentials."  However, it's hard to preach about the poor man, Lazarus, at the rich folks' doors and not be branded liberal...or worse..."socialist."

Yet, amidst all of this self-reflection I don't waver from the assumption that this Gospel message we have, the good news of Christ's life, death, and resurrection, is a message to be shared with this world.  I believe it is a "saving" message although I don't presume to understand all the nuts and bolt of the soteriology involved.  And, I'm not a big fan of the "in your face," "this is the day of your salvation" evangelism of some of my sisters and brothers in the church.  I'm in it for the long haul.  I'm in it for the relationships.  I'm in it grow and learn and live life together, journeying with Jesus.

So what does this make me?  I don't know.

However, I came across Paul Martin's blog from Bideford in the UK.  He's a Methodist minister over there and describes himself this way:
I am theologically a liberal evangelical. I believe that faith influences political judgments so I am a convinced believer that it is imperative to support the poor and the powerless and to seek to promote their interests above all others. If this puts me on the left so be it.
So, am I a "liberal evangelical?" 

Perhaps I'm a "Moderate Evangelical" and it's just that in today's world with conservative Christians talking loudest, moderate seems more left than it has been for a while.

Then again, maybe it doesn't matter and, instead of trying to define myself or worry about being defined by others, I should just focus on what I'm doing--trying to be faithful to the claim Christ has on my life and live that out in community, sharing, as best I can, the message that I have received.
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Sunday, November 7, 2010

Saw this over at Make Use Of. Com   and was amused.